Sacred Lands

After traveling much of September and October, I have returned home and settled back into the routine. It’s hard to know where to begin to update readers on all that has happened.

I will start with a piece of the National Park’s trip. At the end of September, my friend Viviane and I went on a ten-day journey to visit sacred lands from California to New Mexico. The impetus for the trip was that I am working on a new novel called Here After which takes place in the months following 9-11. Some of the characters in the novel end up driving to New York from San Francisco in what becomes a pilgrimage to bring the wisdom of the sacred lands of this country to NYC and the devastation there. I found in writing it that I needed to visit these places in order to write about them. Thus, the trip.

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Berkeley camp entrance–burned trees

The first day, after driving through areas devastated by the fire, we landed in Tuolumne Meadows in Yosemite. We had to find our camping legs rather quickly that night as Tuolumne Meadows turned out to be the coldest spot in the United States that night. We couldn’t hang around there long in the morning as we had far to go that day, but also it was too cold to dally.

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Tioga Pass

We continued through Tioga Pass down to Mono Lake where we stopped for viewing and to get our bearings and pay homage to those who worked so hard to save that precious lake from being drained by voracious water-users. Yes, we had attacks on this country in New York City, but how much devastation do we do to ourselves that goes almost unreported?  nat'l parks trip 9-13 (25)

Our main destination that day was the Bristle Cone Pine Forest, about an hour’s drive up a mountain from Route 395. It was well worth the extra driving as this forest is home to the world’s oldest living beings, the Bristle Cone Pines. They are 4000 to 6000 years old. I had not heard of these trees before a couple of weeks before we left on the trip when someone I met began telling me about a trip she was taking to the forest.  nat'l parks trip 9-13 (23)When I looked it up on the map and saw that we would be going right by there, we made a point of taking that detour to visit the trees.

As we walked around the forest and I played didgeridoo to some of the trees, I could feel an uncanny presence among them. Several times I looked over my shoulders, sure that some humans were coming up on us, only to see that there were just the trees. These trees have learned how to survive in very harsh conditions, high altitude, strong winds, extremes of hot and cold and poor soil.

nat'l parks trip 9-13 (31)nat'l parks trip 9-13 (32)Their presence felt watchful and full of gratitude for the interaction as they absorbed more than just nutrients from their roots. I could sense an openness to our presence, a way in which they may have been taking in even the small amount of energy we were offering them. Perhaps this is the evolutionary step that makes them able to survive on so little.

Maybe they have learned how to appreciate even the smallest gesture of connection, take it in, let it nurture them. I wanted to sit at their roots for long periods of time and to see if I could learn it too. This place could surely be a destination for the future.

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Follow the Children

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My niece and I

Several streams have come together for me into a confluence this week, all having to do with children leading the way.

Speaking on KPFA yesterday morning was a nine-year-old boy whose classmate and good friend Rodrigo and his family were sent back to Mexico because his father’s papers were not in order when the family was stopped in Houston, Texas after a trip to Mexico. Rodrigo’s classmates since kindergarten are launching a fight to bring him home and have been finding creative ways to bring attention to his cause including creating a video game that can be played worldwide for his benefit and the benefit of bring the peoples of the world closer together. They started a website called Bring Rodrigo Home.

I was at a friend’s house last night doing research for my next novel which takes place right after 9-11. I was interviewing them about their precocious 3 year-old on whom I am basing one of my characters who is part Aboriginal Australian. My friends’ child seems to have come into this world knowing so much already about ancient healing ways. My friends pointed me to a song that she loves to sing which was composed by Kenneth K. Guilmartin  for the Montclair Cooperative School in 1986. The song May all Children became popular after 9-11 and has been sung all over the world, mainly by children.

Then following the lead of these children into making connections worldwide through technology, this week I made contact with the Puuya (meaning “life force” or “heart”) Foundation in a remote area in Queensland Australia through an Australian friend of mine. I was able to donate to their foundation proceeds from an event called Didgeridoo Dreaming for Women held by Sound Rivers last fall. One of Puuya’s projects is to encourage youth to participate in ongoing leadership development opportunities, both within and outside the community.

Children, such whizzes at technology, are leading the way to bringing the world closer together. While I often think of technology as cold and distancing, this week, I am increasingly impressed with the creative ways humans, especially youth, find to connect ourselves to each other so that life-affirming songs, causes, and leadership can grow stronger.

May technology be a tool to bring ancient, alive and connected-to-the-earth wisdom from remote places to our modern world, empowering the life force of the planet which is love, not commerce.

On Ritual

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Altar at base of tree (photo credit: Nicki Koethner)

I have participated in many rituals that change people’s lives, including my own. To mark a change that has already happened, to allow the next phase of life to begin, to let go of what is no longer useful, to infuse the sacred into our lives, to allow community to bear witness to our transitions, to honor feelings of gratitude, grief, love, etc.–these are all ways to use ritual.

Indigenous cultures use ceremony and ritual in numerous ways throughout their communal lives. Western culture has a few very proscribed rituals such as graduation, wedding, etc. that are supposed to cover the bases but they do not come close. I am speaking of rituals that are designed to fit where we are at this moment and to help us integrate what we are learning on our life journeys.

In my next novel, Between Here and Hereafter, I have a scene in which the characters have designed and are enacting a ritual for the healing of veterans. You can click here to read an excerpt about a ritual for healing veterans.